/ 6:41 AM /
As the Khmer Rouge As the Khmer Rouge systematically destroyed nearly all aspects of Cambodian society, a new conflict simmered with its historical enemy, Vietnam. While both forces grudgingly supported each other as they fought U.S.-backed Cambodia and South Vietnam during the Vietnam War, ethnic animosities prevented them from developing any lasting bonds with each other. Even as early as April 1975 - days after the fall of Phnom Penh - the Khmer Rouge exploited the situation in South Vietnam by seizing several small islands in the Gulf of Siam while the Vietnamese communists completed their choke hold on Saigon.
Though one might have expected the new communist governments of Vietnam and Cambodia to eventually settle into some kind of political agreement, their hatred and mistrust of each other ran too deep. The Khmer Rouge received support from China, Vietnam's rival to the north, while the Vietnamese were assisted by the Soviet Union, which competed with China for standing in the communist world. Pol Pot also showed signs of a severe inferiority complex when it came to Vietnamese communists, for it was the Vietnamese who had helped the Cambodian communists organize into a political force. To Pol Pot, the fact that Cambodian communists had once needed outside help to get their act together was so shameful that he purged thousands of Khmer Rouge cadres simply because certain KR leaders acknowledged that the Cambodian communist party was founded in 1951, at a time when the Vietnamese communists were involved in Cambodian insurgencies. Pol Pot insisted that the party didn't really begin its activities until 1960, when he was named to the party's Central Committee. The distinction may seem academic, but Pol Pot's extreme paranoia over Vietnamese influence led to the deaths of many Cambodians who were associated with the Vietnamese in the early 1950s. Some of Pol Pot's oldest friends were swept up and killed in the purges. It was as if the Khmer Rouge were stranded under the shadow of the Vietnamese communists, apparently willing to start a war just to boost their sense of independence.
In July 1977, Vietnam signed a cooperation treaty with neighboring Laos, which had also become communist in 1975. The Khmer Rouge viewed this as flagrant aggression against Cambodia: given the geography of the region (Laos wraps around Cambodia's north), Pol Pot interpreted the treaty as the next step in Vietnam's strategy to strangle Cambodia. If anything, he thought, it was Cambodia that should be attempting to strangle Vietnam. The south of Vietnam was populated by ethnic Cambodians, the Khmer Krom, who had been in the region for generations. If the Khmer Rouge played their cards right, perhaps the Khmer Krom would revolt against the Vietnamese and wrestle the land from their ethnic rivals. Not unlike Nazi Germany's almost successful dream of uniting the German peoples under one Reich, Pol Pot envisioned a greater Cambodia in which Khmers could reclaim the lands once controlled under the ancient kingdom of Angkor.
The Khmer Rouge regime reached a climax in September 1977 when Pol Pot took to the airwaves and spoke for nearly five hours on Cambodian radio. For the first time, Pol Pot acknowledged to the world that Cambodia was now run by a communist government. The day after the speech he flew to Beijing to meet with Hua Guofeng, who had just become leader of the People's Republic of China following the death of Mao Ze Dong. The Chinese pledged to support the Khmer Rouge's rivalry with the Vietnamese but recommended against all-out war, knowing full well that Vietnam was in a much better position to win the fight. The meeting probably delayed an impending Cambodian assault on Vietnam, but the Vietnamese interpreted it as another sign of China's military support of an increasingly dangerous Cambodia.
By the end of 1977, Vietnam concluded a pre-emptive strike against Cambodia was inevitable. In late December they sent troops as far as 20 miles across the border, capturing Cambodian villages and troops. Before the end of January 1978, though, Vietnam pulled back, returning their forces to Vietnamese territory. Pol Pot and the Khmer Rouge publicly celebrated the pullout as a humiliating Vietnamese retreat, but their anti-Vietnamese fervor blinded them to the long-term implications of the incursion. As the Vietnamese returned turned to their territory they brought along many of the captured Cambodian soldiers, as well as numerous Khmer Rouge defectors who feared they would be purged by Pol Pot. These Cambodians were carefully groomed in the hopes of eventually establishing a Vietnam-aligned Cambodian government some time in the future. Among these detained Cambodians was a young Khmer Rouge lieutenant named Hun Sen, who had fled the country after realizing he too was the target of the purge.
During the spring of 1978, Vietnam amassed thousands of troops along the Cambodian border. Khmer Rouge forces skirmished with Vietnamese troops in isolated, but recurrent incidents, raising tensions between the two nations even further. Spring also marked the signing of a friendship treaty between Vietnam and the Soviet Union, a direct response to Cambodia's close relationship with China. Cambodia and Vietnam were now the pawns of a Chinese-Soviet rivalry, not unlike when the U.S. and U.S.S.R. took advantage of the regional instability of the Vietnam War to further their own Cold War interests. And just as they had done so against the Americans and South Vietnamese, Vietnam patiently prepared for the right moment to gain an advantage while their enemy faltered.
On December 25, 1978 - Christmas Day - 100,000 Vietnamese troops poured across the Cambodian border, quickly gaining a foothold in Cambodia's northeast. The Vietnamese intended to create a secure buffer zone between Vietnam proper and Khmer Rouge forces. The military encroachment went so well, though, Vietnam quickly realized that they could even seize Phnom Penh and knock out the Khmer Rouge in a matter of weeks. By January 7, 1979, less than two weeks after their initial attack, Vietnamese forces successfully occupied Phnom Penh, forcing the Khmer Rouge to flee into the wilderness. Pol Pot himself escaped by helicopter as the city fell, ironically mirroring the U.S. ambassador's departure in April 1975.
As the dust settled, Vietnam established a new Cambodian government known as the People's Republic of Kampuchea (PRK). Leading the PRK would be a new prime minister, Hun Sen, the young Khmer Rouge cadre who fled to Vietnam a year earlier. Hundreds of thousands of Cambodian families began the long march to their home villages in the hopes of finding surviving relatives. In many cases, though, Cambodians returned to find nothing left of their former lives - no homes, no possessions, and most tragic, no relatives. The Khmer Rouge came hauntingly close to succeeding in their radical attempt to erase all memories of the old Cambodia.
Vietnamese occupying forces, who themselves were hardened by the brutalities of the Vietnam War, were shocked as they soon discovered the legacy of the Khmer Rouge. Throughout the countryside, Cambodia was pockmarked by sunken depressions of dirt, as if hell had sucked in small pockets of earth in the hopes of devouring the world above it. As we all soon discovered, the depressions were indeed the stuff of hell, for each marked the spot of another mass grave: the graves of the hundreds of thousands of Cambodians slaughtered by their own countrymen.
Though one might have expected the new communist governments of Vietnam and Cambodia to eventually settle into some kind of political agreement, their hatred and mistrust of each other ran too deep. The Khmer Rouge received support from China, Vietnam's rival to the north, while the Vietnamese were assisted by the Soviet Union, which competed with China for standing in the communist world. Pol Pot also showed signs of a severe inferiority complex when it came to Vietnamese communists, for it was the Vietnamese who had helped the Cambodian communists organize into a political force. To Pol Pot, the fact that Cambodian communists had once needed outside help to get their act together was so shameful that he purged thousands of Khmer Rouge cadres simply because certain KR leaders acknowledged that the Cambodian communist party was founded in 1951, at a time when the Vietnamese communists were involved in Cambodian insurgencies. Pol Pot insisted that the party didn't really begin its activities until 1960, when he was named to the party's Central Committee. The distinction may seem academic, but Pol Pot's extreme paranoia over Vietnamese influence led to the deaths of many Cambodians who were associated with the Vietnamese in the early 1950s. Some of Pol Pot's oldest friends were swept up and killed in the purges. It was as if the Khmer Rouge were stranded under the shadow of the Vietnamese communists, apparently willing to start a war just to boost their sense of independence.
In July 1977, Vietnam signed a cooperation treaty with neighboring Laos, which had also become communist in 1975. The Khmer Rouge viewed this as flagrant aggression against Cambodia: given the geography of the region (Laos wraps around Cambodia's north), Pol Pot interpreted the treaty as the next step in Vietnam's strategy to strangle Cambodia. If anything, he thought, it was Cambodia that should be attempting to strangle Vietnam. The south of Vietnam was populated by ethnic Cambodians, the Khmer Krom, who had been in the region for generations. If the Khmer Rouge played their cards right, perhaps the Khmer Krom would revolt against the Vietnamese and wrestle the land from their ethnic rivals. Not unlike Nazi Germany's almost successful dream of uniting the German peoples under one Reich, Pol Pot envisioned a greater Cambodia in which Khmers could reclaim the lands once controlled under the ancient kingdom of Angkor.
The Khmer Rouge regime reached a climax in September 1977 when Pol Pot took to the airwaves and spoke for nearly five hours on Cambodian radio. For the first time, Pol Pot acknowledged to the world that Cambodia was now run by a communist government. The day after the speech he flew to Beijing to meet with Hua Guofeng, who had just become leader of the People's Republic of China following the death of Mao Ze Dong. The Chinese pledged to support the Khmer Rouge's rivalry with the Vietnamese but recommended against all-out war, knowing full well that Vietnam was in a much better position to win the fight. The meeting probably delayed an impending Cambodian assault on Vietnam, but the Vietnamese interpreted it as another sign of China's military support of an increasingly dangerous Cambodia.
By the end of 1977, Vietnam concluded a pre-emptive strike against Cambodia was inevitable. In late December they sent troops as far as 20 miles across the border, capturing Cambodian villages and troops. Before the end of January 1978, though, Vietnam pulled back, returning their forces to Vietnamese territory. Pol Pot and the Khmer Rouge publicly celebrated the pullout as a humiliating Vietnamese retreat, but their anti-Vietnamese fervor blinded them to the long-term implications of the incursion. As the Vietnamese returned turned to their territory they brought along many of the captured Cambodian soldiers, as well as numerous Khmer Rouge defectors who feared they would be purged by Pol Pot. These Cambodians were carefully groomed in the hopes of eventually establishing a Vietnam-aligned Cambodian government some time in the future. Among these detained Cambodians was a young Khmer Rouge lieutenant named Hun Sen, who had fled the country after realizing he too was the target of the purge.
During the spring of 1978, Vietnam amassed thousands of troops along the Cambodian border. Khmer Rouge forces skirmished with Vietnamese troops in isolated, but recurrent incidents, raising tensions between the two nations even further. Spring also marked the signing of a friendship treaty between Vietnam and the Soviet Union, a direct response to Cambodia's close relationship with China. Cambodia and Vietnam were now the pawns of a Chinese-Soviet rivalry, not unlike when the U.S. and U.S.S.R. took advantage of the regional instability of the Vietnam War to further their own Cold War interests. And just as they had done so against the Americans and South Vietnamese, Vietnam patiently prepared for the right moment to gain an advantage while their enemy faltered.
On December 25, 1978 - Christmas Day - 100,000 Vietnamese troops poured across the Cambodian border, quickly gaining a foothold in Cambodia's northeast. The Vietnamese intended to create a secure buffer zone between Vietnam proper and Khmer Rouge forces. The military encroachment went so well, though, Vietnam quickly realized that they could even seize Phnom Penh and knock out the Khmer Rouge in a matter of weeks. By January 7, 1979, less than two weeks after their initial attack, Vietnamese forces successfully occupied Phnom Penh, forcing the Khmer Rouge to flee into the wilderness. Pol Pot himself escaped by helicopter as the city fell, ironically mirroring the U.S. ambassador's departure in April 1975.
As the dust settled, Vietnam established a new Cambodian government known as the People's Republic of Kampuchea (PRK). Leading the PRK would be a new prime minister, Hun Sen, the young Khmer Rouge cadre who fled to Vietnam a year earlier. Hundreds of thousands of Cambodian families began the long march to their home villages in the hopes of finding surviving relatives. In many cases, though, Cambodians returned to find nothing left of their former lives - no homes, no possessions, and most tragic, no relatives. The Khmer Rouge came hauntingly close to succeeding in their radical attempt to erase all memories of the old Cambodia.
Vietnamese occupying forces, who themselves were hardened by the brutalities of the Vietnam War, were shocked as they soon discovered the legacy of the Khmer Rouge. Throughout the countryside, Cambodia was pockmarked by sunken depressions of dirt, as if hell had sucked in small pockets of earth in the hopes of devouring the world above it. As we all soon discovered, the depressions were indeed the stuff of hell, for each marked the spot of another mass grave: the graves of the hundreds of thousands of Cambodians slaughtered by their own countrymen.
/ 6:38 AM /
The Faces of Angka:
The People Behind the Genocide
For the first two years of Khmer Rouge regime, most Cambodians had no idea who was running the country. The Communist Party of Kampuchea (CPK), the political movement behind the Khmer Rouge, believed that secrecy was one of the best tools for controlling the population. The Cambodian people didn't even know the CPK existed. All they were told was that the country was now run by Angka. No leaders were mentioned by name - there was only Angka. The less the people knew about Angka, so the idea went, the more effective (and powerful) Angka would be. But as we know today, this unprecedented level of secret governance did little to save hundreds of thousands of Cambodians from their deaths at the hands of starvation, neglect or worse.
Behind this mysterious political veil, though, were a core group of radicals who began espousing communism in the mid 1950s after studying in Paris, as well as their supporters who joined them in the jungle in the 1960s. These individuals were the masterminds of Cambodian communism and the architects of the policies that led to the genocide:
Khieu Samphan. The studious former National Assembly member, Khieu Samphan served as the political leader of the Khmer Rouge. His doctoral research in Paris served as the basis for Khmer Rouge ideology. Though Khieu was never known for his military skills he became commander in chief of the Khmer Rouge army and led its forces into Phnom Penh in 1975. Khieu eventually was assigned the role of prime minister and president of the Khmer Rouge regime, even though decisions were made collectively by the KR leadership. Essentially, Khieu's purpose was to put a diplomatic, public face on Khmer Rouge policy.
Ieng Sary. Known as "Brother Number Three," Ieng Sary also joined the communist movement in the late 1950s. As a leading member of the KR rebel forces, he became foreign minister in 1975 and was one of the key decisionmakers during the KR years.
Chhit Chhoeun (Ta Mok). Though Chhit never studied in Paris he joined the communist movement early on as a rebel fighter. Despite his training as a Buddhist Monk, Chhit was a merciless warrior, and he eventually adopted the name "Grandpa Mok," - Ta Mok. After the Khmer Rouge victory, Ta Mok became one of the most powerful men behind Angka, leading purges against suspected KR cadres and coordinating massacres against Vietnamese civilians. His taste for brutality eventually caused many people to call him Ta Mok the Butcher.
Nuon Chea. Like Ta Mok, Nuon Chea did not receive his communist indoctrination in France; instead, he was exposed to it by the Thai Communist Party during World War II. As "Brother Number Two," Nuon dictacted Khmer Rouge policy for over three years, developing the radical economial strategies that eliminated money and trade with the outside world.
Saloth Sar (Pol Pot). After flunking out of his electronics scholarhip in Paris, Saloth returned to Cambodia to help build the Communist Party of Kampuchea. As one of the leading masterminds behind the Khmer Rouge, Saloth Sar became best known under his pseudonym, Pol Pot. Pol Pot served as chairman of the party, for which he claimed the infamous title "Brother Number One" and the reputation as the all-out leader of the Khmer Rouge.
The people behind Angka were known only among themselves until September, 1977, when Saloth Sar - using his nom de guerre Pol Pot - introduced the world to Democratic Kampuchea through a public radio broadcast.
The People Behind the Genocide
For the first two years of Khmer Rouge regime, most Cambodians had no idea who was running the country. The Communist Party of Kampuchea (CPK), the political movement behind the Khmer Rouge, believed that secrecy was one of the best tools for controlling the population. The Cambodian people didn't even know the CPK existed. All they were told was that the country was now run by Angka. No leaders were mentioned by name - there was only Angka. The less the people knew about Angka, so the idea went, the more effective (and powerful) Angka would be. But as we know today, this unprecedented level of secret governance did little to save hundreds of thousands of Cambodians from their deaths at the hands of starvation, neglect or worse.
Behind this mysterious political veil, though, were a core group of radicals who began espousing communism in the mid 1950s after studying in Paris, as well as their supporters who joined them in the jungle in the 1960s. These individuals were the masterminds of Cambodian communism and the architects of the policies that led to the genocide:
Khieu Samphan. The studious former National Assembly member, Khieu Samphan served as the political leader of the Khmer Rouge. His doctoral research in Paris served as the basis for Khmer Rouge ideology. Though Khieu was never known for his military skills he became commander in chief of the Khmer Rouge army and led its forces into Phnom Penh in 1975. Khieu eventually was assigned the role of prime minister and president of the Khmer Rouge regime, even though decisions were made collectively by the KR leadership. Essentially, Khieu's purpose was to put a diplomatic, public face on Khmer Rouge policy.
Ieng Sary. Known as "Brother Number Three," Ieng Sary also joined the communist movement in the late 1950s. As a leading member of the KR rebel forces, he became foreign minister in 1975 and was one of the key decisionmakers during the KR years.
Chhit Chhoeun (Ta Mok). Though Chhit never studied in Paris he joined the communist movement early on as a rebel fighter. Despite his training as a Buddhist Monk, Chhit was a merciless warrior, and he eventually adopted the name "Grandpa Mok," - Ta Mok. After the Khmer Rouge victory, Ta Mok became one of the most powerful men behind Angka, leading purges against suspected KR cadres and coordinating massacres against Vietnamese civilians. His taste for brutality eventually caused many people to call him Ta Mok the Butcher.
Nuon Chea. Like Ta Mok, Nuon Chea did not receive his communist indoctrination in France; instead, he was exposed to it by the Thai Communist Party during World War II. As "Brother Number Two," Nuon dictacted Khmer Rouge policy for over three years, developing the radical economial strategies that eliminated money and trade with the outside world.
Saloth Sar (Pol Pot). After flunking out of his electronics scholarhip in Paris, Saloth returned to Cambodia to help build the Communist Party of Kampuchea. As one of the leading masterminds behind the Khmer Rouge, Saloth Sar became best known under his pseudonym, Pol Pot. Pol Pot served as chairman of the party, for which he claimed the infamous title "Brother Number One" and the reputation as the all-out leader of the Khmer Rouge.
The people behind Angka were known only among themselves until September, 1977, when Saloth Sar - using his nom de guerre Pol Pot - introduced the world to Democratic Kampuchea through a public radio broadcast.
/ 6:34 AM /
From Sideshow To Genocide:
The Khmer Rouge Years
On April 17, 1975, thousands of Phnom Penh residents celebrated in the streets as victorious Khmer Rouge troops entered the capitol. This joyous celebration, however, was not because the people of Phnom Penh were supporters of the Khmer Rouge; instead, they felt great relief that the five-year civil war had now come to an end. For the first several hours of that sunny morning it didn't matter which side you were on - Cambodia was finally at peace. This morning revealed a moment of hope.
But hope quickly turned to fear as residents noticed that the Khmer Rouge troops weren't celebrating with them. Embittered and toughened after years of brutal civil war and American bombing, the Khmer Rouge marched the boulevards of Phnom Penh with icy stares carved into their faces. The troops soon began to order people to abandon their homes and leave Phnom Penh. By mid-afternoon hundreds of thousands of people were on the move. "The Americans are going to bomb the city!" was the answer given to residents if they asked why they had to leave Phnom Penh. No exceptions were made - all residents, young and old, had to evacuate as quickly as possible.
As the Khmer Rouge knew well, there were no American plans to attack the city. The deception was a ploy to get people into the countryside, away from the urban confines of the city. The Khmer Rouge believed that cities were living and breathing tools of capitalism in their own right - KR cadres referred to Phnom Penh as "the great prostitute of the Mekong." (Chandler, The Tragedy of Cambodian History, 247) In order to create the ideal communist society, all people would have to live and work in the countryside as peasants. Peasants, in fact, were the Khmer Rouge communist ideal, not unlike the blonde-haired, blue-eyed Aryan of Nazi Germany. Peasants were seen as simple, uneducated, hard-working and not prone to exploiting others. Their way of life had not changed for centuries, yet they always managed to survive. It was this perception that caused the Khmer Rouge to view peasants - old people, to use their political jargon - as the ideal communists for the new Cambodian state.
The city dwellers of Phnom Penh and other Cambodian cities, on the other hand, were seen as new people (or "April 17 people"). New people were the root of all capitalist evil in the eyes of the Khmer Rouge. It didn't matter if you were a teacher, a tailor, a civil servant or a monk: new people were the embodiment of capitalism and the enemy of communism, their personal political ideologies irrelevant. The Khmer Rouge felt that new people had made an active choice to live in the cities and thus declared their allegiance to capitalism. All city dwellers became enemies of the new communist state, a status that would cost hundreds of thousands of them their lives.
Evacuation of the cities was the first of many radical steps taken by the Khmer Rouge. As new people were forced out of the urban centers they soon learned of the new rules that were being imposed by Angka ("The Organization"), the secretive team of Khmer Rouge leaders who dictated the lives of every Cambodian citizen. Among these new rules, religion, money and private ownership were all banned; communications with the outside world elimated; family relationships dismantled. All previous rights and responsibilities were thrown out the window. As was often said by the Khmer Rouge, 2000 years of Cambodian history had now come to an end; April 17 was the beginning of Year Zero for the new Cambodia: Democratic Kampuchea (DK).
To learn more about the Khmer Rouge years, please select from the following subjects:
The Khmer Rouge Years
On April 17, 1975, thousands of Phnom Penh residents celebrated in the streets as victorious Khmer Rouge troops entered the capitol. This joyous celebration, however, was not because the people of Phnom Penh were supporters of the Khmer Rouge; instead, they felt great relief that the five-year civil war had now come to an end. For the first several hours of that sunny morning it didn't matter which side you were on - Cambodia was finally at peace. This morning revealed a moment of hope.
But hope quickly turned to fear as residents noticed that the Khmer Rouge troops weren't celebrating with them. Embittered and toughened after years of brutal civil war and American bombing, the Khmer Rouge marched the boulevards of Phnom Penh with icy stares carved into their faces. The troops soon began to order people to abandon their homes and leave Phnom Penh. By mid-afternoon hundreds of thousands of people were on the move. "The Americans are going to bomb the city!" was the answer given to residents if they asked why they had to leave Phnom Penh. No exceptions were made - all residents, young and old, had to evacuate as quickly as possible.
As the Khmer Rouge knew well, there were no American plans to attack the city. The deception was a ploy to get people into the countryside, away from the urban confines of the city. The Khmer Rouge believed that cities were living and breathing tools of capitalism in their own right - KR cadres referred to Phnom Penh as "the great prostitute of the Mekong." (Chandler, The Tragedy of Cambodian History, 247) In order to create the ideal communist society, all people would have to live and work in the countryside as peasants. Peasants, in fact, were the Khmer Rouge communist ideal, not unlike the blonde-haired, blue-eyed Aryan of Nazi Germany. Peasants were seen as simple, uneducated, hard-working and not prone to exploiting others. Their way of life had not changed for centuries, yet they always managed to survive. It was this perception that caused the Khmer Rouge to view peasants - old people, to use their political jargon - as the ideal communists for the new Cambodian state.
The city dwellers of Phnom Penh and other Cambodian cities, on the other hand, were seen as new people (or "April 17 people"). New people were the root of all capitalist evil in the eyes of the Khmer Rouge. It didn't matter if you were a teacher, a tailor, a civil servant or a monk: new people were the embodiment of capitalism and the enemy of communism, their personal political ideologies irrelevant. The Khmer Rouge felt that new people had made an active choice to live in the cities and thus declared their allegiance to capitalism. All city dwellers became enemies of the new communist state, a status that would cost hundreds of thousands of them their lives.
Evacuation of the cities was the first of many radical steps taken by the Khmer Rouge. As new people were forced out of the urban centers they soon learned of the new rules that were being imposed by Angka ("The Organization"), the secretive team of Khmer Rouge leaders who dictated the lives of every Cambodian citizen. Among these new rules, religion, money and private ownership were all banned; communications with the outside world elimated; family relationships dismantled. All previous rights and responsibilities were thrown out the window. As was often said by the Khmer Rouge, 2000 years of Cambodian history had now come to an end; April 17 was the beginning of Year Zero for the new Cambodia: Democratic Kampuchea (DK).
To learn more about the Khmer Rouge years, please select from the following subjects: